Sacred Groves - a rich abode of biodiversity in Kerala; now on the verge of extinction.

- stated a report over a year ago in March 2015, prepared by a Committee chaired by State Minister for Forest, Sports and Cinema Thiruvanchur Radhakrishnan, which was tabled in the ongoing Assembly session then.

The report went on to state that , 'the sprawling patches of sacred groves; the rich abode of biodiversity seen in and around villages across Kerala, are on the verge of extinction due to large-scale construction following demographic changes.'

'Known as 'sarpakavu' or 'kavu' in local parlance, sacred groves are traditional places of worship with some of them having idols of snakes and goddesses.'

'The increase in number of construction of new buildings in the place of ancestral homes, which used to house sacred groves in their premises, have virtually led to the destruction of this biodiversity system.'
 
'The report also said indiscriminate grazing in the last few decades, uncontrolled felling of trees for firewood and changes in the pattern of worship (from nature worship to temple) have also contributed to the dwindling of groves.'

'Groves are home to a large number of rare flora and fauna, including those facing extinction threat. As many as 475 species of birds, 100 species of mammals, 156 species of reptiles, 91 species of amphibians, 196 species of fishes and 150 varieties of butterflies can be seen in the groves in the state.'

'Though there were about 10,000 groves in the princely state of Travancore before the formation of Kerala, only  1,200 of them remain now.'

'Coastal district Alappuzha has the highest number of groves, while high-range districts of Idukki and Wayanad have the lowest number.' 

'Iringorkavu", spread over 2.5 acres in Perumbavur in Ernakulam district, is the largest grove in the state.' it said.'

Some Observations:
1. The report failed to mention a law - 'The Kerala Joint Hindu Family System (Abolition) Act, 1975' which wrought havoc in joint Hindu families who were conserving most of the sacred groves and the flora and fauna in them, in Kerala. Partition deeds for share of the lands to be given to each family member- increased- much more than the species existing in these sacred groves.

2. Sacred Groves are precious assets. Only those who have worshipped in these glorious places can preserve them through traditional practices distilled with their rich traditional knowledge of nature.

3. Traditional knowledge which was passed from generation to generation mostly through women of the families was cruelly disrupted. 

4. Close relationships within most families were broken through 'The Kerala Joint Hindu Family System (Abolition) Act, 1975' law which only encouraged conflict between members to battle each other in courts of law.  

5. All sorts of predators... still prowl around vulnerable family members to draw one into ...prolonged court cases 

6.The snakes in the Hindu sacred groves were more trustworthy, dependable... than these *vile predators*.

7. The pattern of worship from nature to temples (that are now *controlled* by the Government (via the various Devaswom boards) bringing in much money (?) was a corollary.

8.The Marumakkathayam Law which gave inalienable rights to property and right to matrilocality to girls protecting them in the eventuality of a serious mental illness disability was abolished too as it is mentioned in 'The Kerala Joint Hindu Family System (Abolition) Act, 1975'

9. So many women with serious mental illness disability who could heal in the environment of the quiet peaceful rich sacred groves in Kerala were adversely impacted which is strangely overlooked by ...academics, historians.